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“B'haalot'cha: Lights, Manna, Action!”
Characters: 📖 Narrator – Dramatic, divine stage manager with a menorah-shaped clipboard. 🌈 Moses (Moshe) – Spiritual parent, mid-deconstruction, mid-breakdown. 🔥 Aaron (Aharon) – High Priest, candle lighter, secret theater kid. 💫 Divine Cloud – Floaty, extra, gender-expansive holy GPS. 🍞 Manna – Sass queen food sprite, delivers monologues about being underappreciated. 🐟 Craving Israelites – Over it. Hungry. Also dramatic. 🌬️ Spirit of Prophecy – Queer, chaotic energy with jazz hands. 💖 Eldad & Medad – Surprise prophets, unexpected queer icons. 🎬 Scene 1: Let There Be Light (And a Dramatic Pause) Narrator: In Parashat Be’ha’alot’cha, we open on Aaron lighting the menorah. It’s not just a lamp, it’s a lewk. Aaron: (lighting candles with flair) One flame… two flames… baby, we are GLOWING for God. Moses: Great! Now who wants to carry the entire emotional and spiritual load of a wandering people while also trying to explain Manna again? Narrator: Spoiler: It’s Moses. Again. 🍞 Scene 2: The Manna Drama Craving Israelites: Ughhh, we’re tired of this weird angel-bread. We want MEAT. Like back in Egypt. Manna: (materializing with a flip) Excuse me? You mean the perfectly portioned, literally miraculous, tastes-like-whatever-you-want Manna? Craving Israelites: Yeah. You’re… fine. But like, where’s the fish? Manna: Wow. I give and I give. I am the carbohydrate QUEEN of the desert and y’all want tilapia. 🌬️ Scene 3: The Prophecy Gets a Little Queer Narrator: Moses, now completely burnt out, begs God for help. Moses: I can’t do this alone. I’m one man. With a beard. And a nation full of hangry opinions. God (offstage): Fine. I’ll give your spirit to seventy elders. Group project style. Spirit of Prophecy: (bursting in like a glitter tornado) HELLOOOO! Time to anoint some prophets, baby! Eldad & Medad: (caught in a swirl of glitter) Wait, we weren’t even in the tent! Are we… prophets now? Narrator: Yes. Surprise prophecy for the introverts in the back. Also, they might be queer. They’re breaking boundaries and people are shook. Israelite Chorus: Should we stop them? Moses: No way! I wish everyone were prophets. Even the dramatic ones with flair. ☁️ Scene 4: Cloud Queer GPS™ Divine Cloud: (floating dramatically) When I move, you move. When I stop, you stop. Don’t question the vibes. Narrator: It’s ancient navigation, but make it mood-based. The queerest kind of travel: unpredictable and entirely led by feeling. Aaron: So basically we’re following divine vibes through the desert? Narrator: Exactly. Divine direction, but with flair. ✨ Moral of the Story: 🕯️ Lighting sacred space takes style and soul. 🍞 Don’t shade your daily blessings just because they don’t come with sauce. 🌈 Prophecy doesn’t come from the center, it bursts forth from the margins. 🌬️ Burnout is real. Ask for help. Even if it comes with glitter. ☁️ Follow the cloud, even when the path is unclear. Sometimes holy directions come with no map, just mood. Narrator: That’s Be’ha’alot’cha, a portion that says: Shine your light, question the menu, and never underestimate the power of an unexpected prophet in a sparkly robe. 🌈🔥☁️🍞💖 Next week: Shlach, where Shlach sends twelve spies, but only two come back without spiraling. Giant grapes, queer courage, and a fear of success? Relatable. 🍇🕵️♀️😱
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R. Martin Rawlings-Fein (Delegate from AD 19) is a Rabbi, Jewish, Bi+, Trans, Father of Two, SF*EB BiCon Co-Founder, BiCONIC SF Founder, EdTech Specialist, & Writer of Queer Liturgy. Archives
July 2026
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