|
“Mishpatim: Justice, Goats, and Queer Communal Contracts”
Characters: 📖 Narrator – Your guide through the world’s first Torah-based group contract, with commentary and occasional exasperation. 🌈 Moses (Moshe) – Community leader, reluctant lawyer, and boundary-setting icon. 📣 Israelite Chorus – Overdramatic people still adjusting to post-slavery freedom and all these rules. 🐐 Goat – A recurring character whose legal status keeps causing drama. ⚖️ Divine Law Clerk (DLC) – A nonbinary angelic being who delivers Torah rulings with flair and precision. 💬 Neighbor #1 – A rule-questioner who always wants to know "But what if, ?" 💬 Neighbor #2 – Their sassy counterpart who’s tired of the drama but loves a good moral clause. Scene 1: Rule Drop at the Base of Sinai Narrator: Welcome to Mishpatim, the parasha where God said, “Okay, let’s get into the legal weeds,” and Moses became the original queer community organizer with a clipboard. Moses: (reading from a scroll) "These are the mishpatim, the laws, the rules, the fine print. Like, yes, we crossed the sea. But now it’s time for structure. No more chaotic neutral behavior." Israelite Chorus: (groaning) Ughhhh. Rules?! We just got OUT of Egypt. Can’t we just vibe in the desert for a while? Moses: We’re building a just society, not a reality show. Well… maybe a slightly fabulous desert commune with glitter and goats. Scene 2: Goats, Consent, and Property Damage Divine Law Clerk (DLC): (floating in with clipboard and winged eyeliner) Let’s start with the classics:
Finally! Justice for me! Neighbor #1: Okay but what if the goat was already old and had opinions? DLC: Intent. Matters. Ask before you dig holes or borrow goats. Neighbor #2: Honestly, that feels queer. Consent and accountability? We love to see it. Scene 3: Rest Days and Radicals Moses: (reading again) “You shall rest on the seventh day. Even your animals. Even your interns.” Israelite Chorus: (gasps) Wait. We get a built-in day off? Neighbor #2: It’s giving... union contract. Narrator: And yes, Mishpatim includes rights for the resident alien, the widow, and the orphan, because this community isn’t just about rules, it’s about radical inclusion. DLC: TL;DR: Don’t oppress people. You were oppressed. Break the cycle. Scene 4: Blood, Glitter, and Covenant Signing Moses: (dramatically pouring wine into goblets) This is it! We’re sealing the covenant! We said “Na’aseh v’nishma”, We will do, and we will listen. Israelite Chorus: (raising cups) Wait, we agreed to all of it?! Even the goat part?! Goat: (smirking) Especially the goat part. Moses: Look, queer liberation isn’t just crossing seas. It’s creating community where everyone is safe, supported, and heard. Even if it means learning 53 rules in one parasha. Moral of the Story: ⚖️ Justice is queer when it protects the vulnerable and includes everyone. 🐐 Always know where your goats are, and don’t dig emotional pits you’re not ready to fill. 🌈 Building a holy community takes contracts, consent, and a LOT of patience. 📅 Don’t forget your rest days. Even liberation needs boundaries. 👩⚖️ "Na’aseh v’nishma" is peak queer trust: Saying “yes” to a future we’re still figuring out together. Narrator: That’s Mishpatim, a Torah portion full of laws, logic, and the LGBTQIA+ lesson that justice is nothing without compassion. See you next week for more holy drama! 🌈📜✨ Next week: Trumah, where Trumah says, “Build Me a sanctuary!” and suddenly everyone’s crafting curtains with more flair than a queer art school final. 🎨🪡🕍
0 Comments
Leave a Reply. |
Author
R. Martin Rawlings-Fein (Delegate from AD 19) is a Rabbi, Jewish, Bi+, Trans, Father of Two, SF*EB BiCon Co-Founder, BiCONIC SF Founder, EdTech Specialist, & Writer of Queer Liturgy. Archives
July 2026
Categories |
RSS Feed