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“Pinchas: Zeal, Zimri & the Holy Pause Button”
Characters: 📖 Narrator – Equal parts historian and gossip columnist, with Torah tea to spill. 🧔 Pinchas – Hot-tempered priest’s kid, trying to make a name for himself. Possibly needs a hobby. 🌈 Zimri – Israelite prince, dramatic, extra, loves breaking boundaries and rules. 💃 Cozbi – Midianite princess, proud, powerful, and fashion-forward. 🕍 Queer Israelite Chorus – Always watching, always analyzing. 📜 God (offstage) – Deep voice, mood-dependent. 🎬 Scene 1: Boundary Issues & Camp Gossip Narrator: When we last left off, the Israelites were… not doing great. They were mingling with the Midianites, and not just in a friendly "let’s-share-a-meal" way. Queer Israelite Chorus: Let’s be real, it was giving desert situationship. We saw Zimri bring Cozbi into his tent like it was date night at Sinai Spa & Grill. Zimri: (strutting) Yes, I brought a Midianite princess into the camp. She’s fabulous. We’re exploring interfaith intimacy. Live with it. Cozbi: (flipping hair) And I brought hummus. 🗡️ Scene 2: Pinchas Pops Off Narrator: Enter Pinchas: grandson of Aaron the High Priest, armed with a spear and zero chill. Pinchas: (furious) This is NOT how we keep things holy! Rules! Boundaries! PRIESTLY ETHICS! Queer Israelite Chorus: Okay, but have you tried breathing exercises before grabbing a weapon? Narrator: And before anyone can say "let’s talk it out," Pinchas charges into the tent and, well… let’s just say it’s the most dramatic double-stabbing in the Torah. Everyone: 😳 📜 Scene 3: God’s Awkward Applause God (offstage): Okay, uh… thanks, Pinchas? That zeal was… intense. But it stopped the plague. So, like… covenant of peace? Narrator: And just like that, Pinchas gets a divine shoutout. But many of us are left blinking like: Wait. That worked? Queer Israelite Chorus: Isn’t this the same Torah that said "love your neighbor" like, two books ago? 🌈 Scene 4: The Sacred Reframe Narrator: Let’s slow this down. What’s really going on here?
Queer Israelite Chorus: Sometimes breaking the rules is how we find new truths. But how we break, and why, matters. ✨ Moral of the Story: ⚖️ Zeal can be powerful, but without compassion, it’s just chaos with a spear. 🌈 Boundary-breaking relationships can be sacred. Don’t judge the tent by the cover. 🕊️ Holiness isn't always about rules, it’s about presence, peace, and purpose. 💥 If someone’s solution involves a weapon, maybe suggest a group chat first. 💖 Even divine applause deserves critical feedback. Ask questions. Seek context. Hold space. Narrator: That’s Pinchas, the portion where a spear flies, a plague ends, and we’re all left wondering: What does it really mean to act in God’s name? Maybe it starts not with action, but with listening. 🌈🕊️📜✨ Next week: Matot, where Matot brings vows, battle plans, and a reminder that sometimes you just need to tell your truth, even if it involves taking down a whole army. 🗡️💬🛖
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R. Martin Rawlings-Fein (Delegate from AD 19) is a Rabbi, Jewish, Bi+, Trans, Father of Two, SF*EB BiCon Co-Founder, BiCONIC SF Founder, EdTech Specialist, & Writer of Queer Liturgy. Archives
July 2026
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